Sustainable Living Institute (SAVE) said...
Tidak ada kedaifan di negara ini sepatutnya kerana Islam ada zakat fitrah dan zakat harta sekiranya dibahagi kapada pihak yang berhak dengan sebaiknya.
Dimana perginya gunung zakat yang dikumpulkan semenjak sultan Melaka?
Biasa kita dengar negeri itu-ini mengumpul zakat jutaan tetapi jarang dengar berapa dan kapada siapa diagihkan.
Maklumat pengagihan penting untuk menggalakkan lagi azam rakyat untuk berzakat kerana tahu pihak sasaran akan bermanafaat.
1Malaysia megah dengan pengeluaran minyak sawit yang kaya dengan khasiat Vitamin E dll. Adakah kita dengar rahmat Allah ini untuk meredakan kebuluran di Afrika?
Bila barat menghulur bantuan kita kata mereka ada agenda. Apa agenda kita?
Showing posts with label paneh miang. Show all posts
Showing posts with label paneh miang. Show all posts
Sunday, August 7, 2011
Monday, May 23, 2011
Rebankan paderi tanpa bicara: 5 Mei 2011
Sustainable Living Institute (SAVE) said...
Nusantara disalibkan.
After Afonso D'Albuquerque's conquest of Melaka in 1511, the Nusantara was then open to proselytization. The cross becoming more evident.
On March 17, 1521 Magellan made landfall in the Philippines at an uninhabited islet of Homonhon, south of Samar. When they sailed to Limasawa, another island south of Leyte, Enrique (a Malay) was made to good use to communicate in Malay with Rajah Kolambu, king of the island-kingdom. Magellan was zealous in converting the Malay natives to Christianity under the guise of friendship and show of force that bedazzled them. Out of fear and bewilderment on the part of Rajah Kolambu and his subjects, along with his brother Rajah Siagu, they kneeled and kissed the cross of the Spaniards. That was on 31 March, 1521.
Francis Xavier (1506-1553) the Jesuit's apostle to the East visited Melaka 3 times and translated several Christian works into Malay.
Bibliography (partial):
Blagden, C.O. Memoirs of Eminent Priests who Visited India and Neighbouring Countries.
Book of Common Prayer, Malay. 1915. Kitab Sembahyang dalam Greja. Surat Sambiang. SPCK, London
Bruggermann, Fr. 1966. The history of the Catholic Church in the Rajang 1882-1966. The Sarawak Teacher, Special History Issue II(2)
Bunyon, C.J. 1889. Memoirs of Francis Thomas McDougall … Sometime Bishop of Labuan and Sarawak and of Harriette His Wife. Longmans Green & Co, London
Greer, Robert Rev. 1956. A History of the Presbyterian Church in Singapore. Presbyterian Church Press, Singapore
Kilgour, R. 1935. The Bible in the Netherlands Indies. In Rauws, J. et al (eds) The Netherlands Indies. World Dominion Press, London/New York pp171-6
Knaap, G.J. 1987. Kruidnagelen en Christenen (Cloves and Christians). De Verenigde OOst-Indische Compagnie en de bevolking van Ambon 1656-1696 (The (Dutch) United East India Company and the population of Ambon, 1656-96. KITLV, Leiden
Muller-Kruger, Th. 1959. Sedjarah Geredja di Indonesia. Badan Penerbit Kristen, Jakarta
Ooi Keat Gin. 1991. Mission education in Sarawak during the period of Brooke rule, 1840-1946. SMJ XLII(63):282-373
Ruyll, A.C. 1611. Sovrat ABC akan mengayd’jer anack boudack seperty deayd’jern’ja capada segala manusia Nassarany: daen beerbagy sombahayang Christaan. Nagry Amsterdam
Saunders, Graham E. 1989. Bishops and Brookes: the Anglican Mission and the Brooke Raj in Sarawak 1848-1941. Ph.D. thesis, Univ Hull; published OUP, K Lumpur 1992
____ . 1995b. The Anglican Mission and the Brookes of Sarawak 1848-1941: An assessment. In King, Victor and Horton, A.V.M. (eds) From Buckfast to Borneo (Essays Presented to Father Robert Nicoll on the 85th Anniversary of his birth 27 March 1995). Sarawak Literary Soc pp91-102
Sormin, H.C. 1971. A history of the Seventh Day Adventist Church in Sarawak from 1915-1956. M.A. thesis, Univ Philippines, Manila
Steijn Parve, H.A. 1990. Kaum Padari (Padri) di Padang Darat Pulau Sumatera. Dlm Taufik Abdullah (ed) Sejarah Local di Indonesia. Gajah Mada Univ Press, Yogyakarta edisi 3
Varney, P.D. 1968. The Anglican Church in Sarawak from 1848 to 1852. SMJ XVI(32-33)
____ . 1969. Some early Iban leaders in the Anglican Church in Sarawak. SMJ XVII(34-35):273-89
Wessels, S.J. C. 1929. De Katholieke Missie in het Sultanaat Batjan (Molukken) 1557-1609. The Catholic Mission in the Sultanate of Bacan (Maluku) 1557-1609. Historisch Tijdschrift VIII
Nusantara disalibkan.
After Afonso D'Albuquerque's conquest of Melaka in 1511, the Nusantara was then open to proselytization. The cross becoming more evident.
On March 17, 1521 Magellan made landfall in the Philippines at an uninhabited islet of Homonhon, south of Samar. When they sailed to Limasawa, another island south of Leyte, Enrique (a Malay) was made to good use to communicate in Malay with Rajah Kolambu, king of the island-kingdom. Magellan was zealous in converting the Malay natives to Christianity under the guise of friendship and show of force that bedazzled them. Out of fear and bewilderment on the part of Rajah Kolambu and his subjects, along with his brother Rajah Siagu, they kneeled and kissed the cross of the Spaniards. That was on 31 March, 1521.
Francis Xavier (1506-1553) the Jesuit's apostle to the East visited Melaka 3 times and translated several Christian works into Malay.
Bibliography (partial):
Blagden, C.O. Memoirs of Eminent Priests who Visited India and Neighbouring Countries.
Book of Common Prayer, Malay. 1915. Kitab Sembahyang dalam Greja. Surat Sambiang. SPCK, London
Bruggermann, Fr. 1966. The history of the Catholic Church in the Rajang 1882-1966. The Sarawak Teacher, Special History Issue II(2)
Bunyon, C.J. 1889. Memoirs of Francis Thomas McDougall … Sometime Bishop of Labuan and Sarawak and of Harriette His Wife. Longmans Green & Co, London
Greer, Robert Rev. 1956. A History of the Presbyterian Church in Singapore. Presbyterian Church Press, Singapore
Kilgour, R. 1935. The Bible in the Netherlands Indies. In Rauws, J. et al (eds) The Netherlands Indies. World Dominion Press, London/New York pp171-6
Knaap, G.J. 1987. Kruidnagelen en Christenen (Cloves and Christians). De Verenigde OOst-Indische Compagnie en de bevolking van Ambon 1656-1696 (The (Dutch) United East India Company and the population of Ambon, 1656-96. KITLV, Leiden
Muller-Kruger, Th. 1959. Sedjarah Geredja di Indonesia. Badan Penerbit Kristen, Jakarta
Ooi Keat Gin. 1991. Mission education in Sarawak during the period of Brooke rule, 1840-1946. SMJ XLII(63):282-373
Ruyll, A.C. 1611. Sovrat ABC akan mengayd’jer anack boudack seperty deayd’jern’ja capada segala manusia Nassarany: daen beerbagy sombahayang Christaan. Nagry Amsterdam
Saunders, Graham E. 1989. Bishops and Brookes: the Anglican Mission and the Brooke Raj in Sarawak 1848-1941. Ph.D. thesis, Univ Hull; published OUP, K Lumpur 1992
____ . 1995b. The Anglican Mission and the Brookes of Sarawak 1848-1941: An assessment. In King, Victor and Horton, A.V.M. (eds) From Buckfast to Borneo (Essays Presented to Father Robert Nicoll on the 85th Anniversary of his birth 27 March 1995). Sarawak Literary Soc pp91-102
Sormin, H.C. 1971. A history of the Seventh Day Adventist Church in Sarawak from 1915-1956. M.A. thesis, Univ Philippines, Manila
Steijn Parve, H.A. 1990. Kaum Padari (Padri) di Padang Darat Pulau Sumatera. Dlm Taufik Abdullah (ed) Sejarah Local di Indonesia. Gajah Mada Univ Press, Yogyakarta edisi 3
Varney, P.D. 1968. The Anglican Church in Sarawak from 1848 to 1852. SMJ XVI(32-33)
____ . 1969. Some early Iban leaders in the Anglican Church in Sarawak. SMJ XVII(34-35):273-89
Wessels, S.J. C. 1929. De Katholieke Missie in het Sultanaat Batjan (Molukken) 1557-1609. The Catholic Mission in the Sultanate of Bacan (Maluku) 1557-1609. Historisch Tijdschrift VIII
Sunday, November 28, 2010
Memoir Memalai: nov 28 2010
al-Deen amin said...
Kalau tak silap ada "White Paper" dikeluarkan berkenaan kes Memali.
Ramai juga pengikut terkorban. Pihak berkuasa sedar bahawa IL menggunakan manusia sebagai benteng pertahanan.
Strategi menangkap mereka salah. Mengapa pihak polis tidak bersabar mengepong mereka seberapa lama perlu supaya mereka lemah dan kelaparan. Mereka nak lari kemana. Biar mereka memaki hamun.Umum maklum mereka taksub dengan ajaran sesat.
Masa berlakunya insiden berdarah itu PM berada diluar negara kalau tak silap saya. Kiranya TPM yang memberi arahan merempuh siapa sebenarnya bertanggung jawab sebagai "the killer of Memali" dan menanggung dosa?
Kalau tak silap ada "White Paper" dikeluarkan berkenaan kes Memali.
Ramai juga pengikut terkorban. Pihak berkuasa sedar bahawa IL menggunakan manusia sebagai benteng pertahanan.
Strategi menangkap mereka salah. Mengapa pihak polis tidak bersabar mengepong mereka seberapa lama perlu supaya mereka lemah dan kelaparan. Mereka nak lari kemana. Biar mereka memaki hamun.Umum maklum mereka taksub dengan ajaran sesat.
Masa berlakunya insiden berdarah itu PM berada diluar negara kalau tak silap saya. Kiranya TPM yang memberi arahan merempuh siapa sebenarnya bertanggung jawab sebagai "the killer of Memali" dan menanggung dosa?
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